Ming Scholar’s Garden

The Ming Scholar’s Garden of the Astor Court

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THE ASTOR COURT
Researched by Rochelle Almeida

Why is this space called the Astor Court?
The space usually referred to as The Astor Court is actually a Chinese Ming Scholar’s Garden but is so called because it was made possible by an endowment from Mrs. Brooke Astor.

Who is Brooke Astor?
Brooke Astor, a trustee of the MMA was one of the moving forces in the 1970s behind the reinstallation of the permanent galleries for Asian Art. She herself had lived in Peking, China, from the age of five until ten and had fond memories of tranquil gardens courts within the crowded city. It was she who suggested that a space of this kind should be included as a place of respite and contemplation for those visiting the conventional Asian galleries.

Significance and Meaning of Yin and Yang in Chinese Garden Courts:
The entire space exemplifies the importance of the Chinese concept of yin and yang (pronounced yong). This is basically a conceptualization of the world that underlies much Chinese thought and art.  It recognizes the duality and the contrast in the nature of all things.  Let’s look at some of the elements that embody this duality and the contrasts:

Moon Gate:

Even before you enter the garden, you must pass through what is called the Moon Gate. This is partly rounded and partly straight. It is made partly of dark stone and partly of light.  As it draws you inside, it reveals only a small part of the interior.  It frames a rectangular doorway (another contrast of shapes) through which successive spaces defined by colonnades and an alternating pattern of light and dark might be seen.  The plaque just above the doorway in Chinese calligraphy reads: In Search of Quietude.

Now that we are inside the garden, let us examine some of the main elements that make up its composition:

Materials and Construction and History of the Installation:
All the materials used in this court are native to China from the wood of the covered promenade and pavilion, to the flooring, rocks and plants. Skilled craftsmen created each individual component and then a team of 27 Chinese engineers were brought to his country to carry out the installation. They took five months, from January to May of 1980 to assemble this space, and then returned to China. No nails at all were used in the structures or in the furniture within the Reception Room.  The hallmark of ancient Chinese wood construction which used complex joinery instead of hammers and nails were used to create these structures.
There are four kinds of wood used in the Astor Court.  The lattice and railings of the Ming Room are of gingko and camphor; the beams are of fir.  Nan Wood, a rare species of broadleaf evergeen was used for the pillars of the walkway. Impervious to insects, Nan wood is prized for its durability and beautiful honey brown color.

Historic Influences on the Design on the Astor Court:
The design of the court is based on a small courtyard within a scholar’s garden in the city of Soozhou (pronounced Soo-Jho) in the scenic lake district, an affluent city on the Grand Canal.  This is how the court would have looked during the latter part of the Ming Dynasty (1368-1644), circa 1634. The Soozhou garden was called Wang Shi Yuan, the Garden of the Master of the Fishing Nets.

What is meant by the term “Scholar” in this context?
A scholar was an official of the court. His professional life was difficult and short-lived. He was required to uphold the Confucian ideal of unswerving loyalty to the sovereign, including the responsibility to speak frankly and criticize other scholars.  At the same time, this might be viewed as treason and be punishable by death.  Hence, the scholar had to walk a fine line between observing and commenting on the regime without antagonizing anyone. Little wonder that for escape from his stressful life, he would turn for contemplation and serenity to his garden.

Alignment:
The Astor Court is laid out on a north-south axis as it would have been in China.

What do we see in a Classical Chinese Garden Court?
A Scholar’s Garden always includes five elements: Architecture, Rocks, Plants, Water and Calligraphy or Literature.

Architecture:
This court has three typical garden structures: a covered walkway, a half-pavilion along the west wall, and a small reception hall called The Ming Room, where the Scholar would receive his visitors and be able to gaze upon his garden.

Walkway: The symmetry of the court is broken up by the pillars of the walkway on one side. Notice that this walkway  is not straight, but involves a slight curvature which suggests that there is no straight path through life.

Half-Pavillion: This pavilion is made of tiles that came to us from China. A plaque above the vertical rock gives us its name: Cold Spring Pavillion, taking its name from the nearby pool.  It is called the Beautiful Lady Pavillion.

The Ming Room: The moon watching terrace, what we call the Ming Room, is filled with magnificent 15th and 16th century Ming furniture and objects. It faces south, as does the most important seat within—that of the Scholar himself.

These are elements of architecture in the design.

Rocks:
These  are found all over the garden and are central to Chinese landscapes. Rocks are seen in Chinese paintings, appearing as early as the 8th century. The term “scholar’s rock” is used to describe rocks of a distinctive shape, texture and color that were considered appropriate for display in a scholar’s studio. Rocks are replete with representational, symbolic and magical importance, evoking the grandeur of nature. A “good” rock reminds the viewer of the drama of mountains visited and stimulates the imagination. Described in literature as the bones of the earth, the rocks in this garden can symbolize the Five Sacred Mountains of China. The rocks here are limestone boulders—Taihu rocks, the most prized of garden rocks for their shape, size and color.  If craftsmen were not satisfied with a rock, they did not hesitate to improve upon nature’s handiwork; after sculpting a rock would be left in water for an indefinite time to erode and age and cure.

Plants:

The bamboo plants represent moral purity and are plentiful in Chinese gardens.  Bamboo symbolizes the ability to stay strong in the midst of adversity—bamboo will bend easily in the wind but rarely breaks. It is hard, but hollow; lightweight, yet strong; utilitarian, yet graceful.

Rarely does one find flowers in a Chinese garden. If anything, we might see a few azaleas in the spring and perhaps some exotic orchids in the summer.

Water:

Water is indispensable in Chinese gardens, endowing the landscape with a visual and an aural treat. The viewer appreciates the delightful picture created by flowing water, but the sound is lilting and soothing to the ears and contributes to the air of serenity. The Chinese speak of water as nourishing, enriching and restorative.

Calligraphy/Literature:

Quotations from Literature are an essential feature of the garden court and denote the scholar’s own  preoccupation.  Poems which tend to be brief, suggestive and non-intellectual abound.

Conclusion:
The Astor Court epitomizes the Chinese artist’s ideal—to achieve harmony through identity with the rhythms of the natural world.

BIBLIOGRAPHY:
Hearn, Maxwell: Gallery Talk to Highlights Trainees, March 5, 2001 (from class notes transcribed by Alix Devine).

Murck, Alfreda and Wen Fong:  “The Astor Garden Court and Ming Room”. Period Rooms in the Metropolitan Museum of Art. New York: The Metropolitan Museum of Art and Harry N. Abrams, Inc., 1996.
————“A Chinese Garden Court:  The Astor Court at the Metropolitan Museum of Art. New York: MMA Bulletin, Vol. 38, No. 3, Winter 1980-81.
Click here to continue the tour to the American Wing to see Washington Crossing the Delaware by Emmanuel Leutze.

Washington Crossing the Delaware

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Though I also take visitors to see the gigantic painting of Washington Crossing the Delaware by Emmanuel Leutze, my friend and fellow-Docent Elizabeth Kahn Kaplan, is an expert on the canvas. I would prefer to let her research speak for itself. My thanks are due to Liz for sharing her wonderful insights into this seminal work with me. The essay that follows is based on Liz’s findings.

WASHINGTON CROSSING THE DELAWARE

Researched  and written by Elizabeth Kahn Kaplan
Painted in 1851 by
Emanuel Gottlieb Leutze (1816-1868)

Oil on canvas; 149 x 255 in. (378.5 x 647.7 cm)
Signed and dated, lower right: “E. Leutze./Dusseldorf 1851”
Accession number:  97.34
Gift of John Stewart Kennedy, 1897
Location:  American Paintings, Gallery #223, Second Floor,      American Wing, Metropolitan Museum of Art

Before us is the largest framed painting at the Metropolitan Museum of Art– Washington Crossing the Delaware — over 12 feet high and more than 21 feet long.  It is signed, lower right, “E. Leutze./Dusseldorf, 1851.”  The artist is a German-born American, Emanuel Leutze, who chose a grand theme to make a grand statement, on a grand scale. The lifesize central figure of General George Washington leads his ragtag army – composed of ordinary Americans, representing many different nationalities, as illustrated by their varied headgear, and more than one race – across the Delaware River from Pennsylvania to New Jersey. They will march in silence nine miles south through a blinding snowstorm to Trenton, to surprise and overcome a much larger number of hired German soldiers – the Hessians  – at their camp in Trenton. It is early morning, December 26, 1776, and the outcome of the battle to come will determine whether or not the cause of American independence will die that day.

The facts of the event:
In December of 1776, George Washington and his troops cross the Delaware River from Trenton to Bucks County, taking with them anything that might help the British in their pursuit. Following the manner in which war was fought at the time, each army went into winter quarters, the Americans in Pennsylvania and the British in New York and New Jersey. The British presence in Trenton is led by Colonel Johann Rall.

On December 25, Washington begins to cross the Delaware in the early afternoon. Ice in the river makes passage nearly impossible. It’s not until 4 am of December 26 that all of the army, including artillery, horses, and supplies, have crossed. In two groups — one along the Pennington Road and one along the river — the rebel forces march south.

On December 26, weary from a night spent responding to volleys from across the river in Morrisville, the Hessian soldiers sleep as General Washington sets his artillery at the northern entrance to Trenton. From this vantage, cannons can be fired down both King and Queen (today’s Warren and Broad) Streets. General Sullivan and his men fill the orchard behind the town’s barracks. As Sullivan begins shooting into the barracks building, Washington directs the cannon to open fire on King Street.

In short order the battle is over. Confusion reigns amongst the Hessian men. So total is Washington’s surprise attack that the Hessian leaders cannot even organize their men into cohesive action. Attempts are made to rally to the northeast and to the south. Over 900 Hessian soldiers are captured; another 150 die from their wounds, including the commander, Colonel Johann Rall. Washington and his men, along with their prisoners, return to their Pennsylvania quarters

Leutze began the painting some two generations after the event depicted.  Mid-nineteenth century America was enjoying rapid growth and industrialization, making its mark among nations, and Americans were looking back at their beginnings with tremendous admiration of the Revolutionary War patriots and a worshipful regard of George Washington, both as general and first President.  At the same time, the young nation was torn by tremendous friction between north and south over the issue of slavery — a division that would result in Civil War a decade later. The Black man in Leutze’s painting is meant to represent the MANY Black soldiers present at Washington’s crossing of the Delaware. Scholars have found that even New Hampshire, with a tiny population, had at least 180 Black male residents that served in the Revolution, most in the Continental Army, but others in the militia, the Navy, and aboard privateers. Oarsmen from Marblehead, Massachusetts under the leadership of Colonel John Glover who extricated the Patriot forces from Brooklyn after the Battle of Brooklyn Heights, rowed Washington’s forces across the Delaware River to engage the Hessians at the Battle of Trenton. The Marblehead regiment, in which so many seamen served, undoubtedly included many Blacks. Leutze’s inclusion in the boat of a black man makes clear his stand on the Free-Soil issue that divided his countrymen in the late 1840s. Both north and south revered George Washington, and Leutze hoped to remind Americans of his struggle to create the new nation, and how much would be lost if differences could not be settled peacefully.

Washington employed a largely ragtag army of volunteers and the tactics of guerrilla warfare to defeat the world’s most feared military power. His maneuvers to escape direct confrontation would be studied years later and serve as a model for Ho Chi Minh’s field commanders in Vietnam.  He exhibited the temperament for leadership in war and in peace.

This is American history painting as Mythology – as the artist wanted us to see it.  A traditional “history painting,” it depicts a contrived and exaggerated moment in history. History painting combines portraiture and action painting and requires a great deal of research.  The work provided psychological support for both Germany’s ongoing revolution in the late 1840s-early 1850s, as well as sending a strong message to Americans:  Hold onto the union; it’s too precious, created by the sacrifice of heroes.

The noble intention of every history painting is to provide inspiration.

The style is highly representative of a school of Romantic painting that flourished in Dusseldorf, where Leutze was living when he painted this picture in 1851. History painting was the highest calling for an artist; it combined portraiture with action painting; it required research.

Leutze used a number of elements to express this emotional, patriotic message.  The painting is a masterpiece of composition. The central grouping forms a large triangle, with the flag at the apex and the boat as its base; the pole of the man on the left defines that side of the triangle, leading our eyes upwards to Washington and then to the flag; our gaze descends along the right side of the triangle towards the man rowing at the stern. Leutze spotlights two elements central to his theme:  1), the steadfast leadership of a determined George Washington, who would become the first president of the new nation, and 2), that this event would culminate in separation from England, symbolized by the almost erect flag of the new nation.  It is held securely, and shielded, by 18 -year old Lieutenant James Monroe, as he struggles to keep the flag aloft as an inspirational symbol for the troops.  He would be wounded in the battle, be elevated to Lieutenant Colonel, and  live to become the fifth president of the United States.
Almost the entire upper half of the painting is suffused with light, surrounding and keeping our attention on these two main aspects – Washington and the flag.

Worthington Whittredge, one of the American artists present while Leutze was working in Germany, posed for the figures of both Washington and the steersman. The face was modeled on a cast of Jean-Antoine Houdon’s life mask of Washington.

The source of light is interesting. Leutze oriented his painting so that we face south as we look at the subject, in contrast to the usual placement of north at the top.  Pennsylvania is to the west behind them, with New Jersey ahead, to the east.  The little ship, crowded with symbolism, heads to the first light of a new winter dawn in the southeastern sky. It glows behind the two figures; had Leutze reversed the boat on the canvas, we would be facing north as we look at them, where the sky would still be dark.  This light is unnaturally bright around the head; it shines on the right side of Washington’s face, (Jean-Antoine Houdon’s death mask of Washington was the model for it) outlining his profile and casting little light on the side facing us. A second source of light shines on the face of the soldier in brown. It is the same light surrounding the central group, and casts a shadow on the water in the foreground – a distortion of nature by the artist.  Having light reflect off their bodies into the water, with painted shadows, gives a three-dimensional form to the figures, since our eyes know that when an object both reflects light and has a shadow it must also have volume. Without reflections and shadows, the figures would seem flat and two-dimensional. The sky is enhanced with a red, white, and blue rainbow behind the flag, heightening our emotional reactions to the painting.  And, if you look closely toward the dawn-suffused sky, a morning star is shining – another symbol of a bright new day.

Red encircles and highlights the foreground — as an accent on the men’s uniforms and other clothing reflected in the water, and to a lesser extent on the clothing of the men in the second boat in the background.  Colors fade in the distance, giving perspective to the painting.

Depicting motion is a technique painters use to keep our attention focused on the picture.  We know the boat is in motion; the oars are pointing in different directions; the boat rocks as it struggles against the wind, the currents, and water filled with menacing ice floes splashing against the boat. We know the boat is making headway because the oarsmen are struggling to keep the boat on course.  The flag, too, is moving, blown by the wind or the boat’s propulsion forward.  Only one element does not move:  Washington stands erect, resolute, focusing his thoughts on the future, not on the worries of the moment.

Leutze uses our sense of proportion to underline the precariousness of the men and the moment. The boat is far too small for the twelve men and the flag it carries.  In reality Washington used a Durham boat, much larger and carrying 30 to 40 people.  By decreasing the size of the boat relative to the figures inside, Leutze concentrates our attention on the physical struggle of the soldiers.

Leutze’s use of perspective creates an illusion of depth on the flat canvas surface. Objects and people in the background are smaller than those in the foreground. Colors are much brighter in the foreground; the second boat and its contents are painted duller shades to indicate distance.   Leutze’s use of atmospheric perspective is masterful. The atmosphere in the background accounts for the softening of details and diminishing of light and dark contrasts.  An atmospheric haze indicates the distance of the opposite shore.  There are no sharp contrasts or outlines; the faraway boats fade in the distance just as they would in reality.

Also to heighten our perception of depth, the upraised arm of the oarsman near the front of the boat is foreshortened; even his right arm seems a little shorter than it would have been if it was extended straight down instead of at an angle toward the viewer.

Leutze uses thick paint and choppy brush strokes for the ice; less so for the boat – we can see the grain of the wood. Smooth brush strokes create a seamless sky, with colors blended into a soft glow.  We are looking at the work of an artist in full control of his craft, fully achieving his objective.

Leutze also painted George Washington at the Battle of Monmouth, The Storming of the Teocalliby Cortez and His Troops (1848) now at the Wadsworth Atheneum in Hartford, CT, and Westward the Course of Empire Takes Its Way, which hangs in the U.S. Capitol.

BIBLIOGRAPHY:

I. Books and Catalogues

Boatmer, Mark M. III, Encyclopedia of the American Revolution. New York: David McKay Company, Inc., 1966.

Catton, Bruce, Editor, The American Heritage Book of the Revolution. New York: American Heritage Publishing Co., 1958

Dann, John C., ed., The Revolution Remembered: Eyewitness Accounts of the War for Independence.Chicago: University of Chicago Press, 1980,

Dwyer, William M., The Day Is Ours!: November 1776-January 1777: An Inside View of  the Battles of Trenton and Princeton (How a Ragged Rebel Army Stood the Storm and Saved the Revolution. New York: The Viking Press, 1983

Fast, Howard, The Crossing. New York: William Morrow & Company, 1971
The Hessian: A Novel. New York: William Morrow & Company, 1972

Fischer, David Hackett, Washington’s Crossing. Oxford: Oxford University Press, 2004.

Frank, Sid, & Melick, Arden Davis, The Presidents Tidbits & Trivia.  NY: Hammond Inc. 1984.

Franklin, John Hope, From Slavery to Freedom: A History of African Americans, p.77

Freeman, Douglas Southall, George Washington. (six volumes)

Gallagher, John J., The Battle of Brooklyn 1776.  1995

Groseclose, Barbara S., Emanuel Leutze, 1816-1868: Freedom Is the Only King. Washiington: Smithsonian Institution Press, 1975

Howat, John K., Washington Crossing the Delaware.  Metropolitan Museum of Art Bulletin, vol. XXVI, 1968 (March), pp. 289-299.

Ketchum, Richard M., Divided Loyalties: How the American Revolution Came to New York. New York: Henry Holt & Co., 2002.Livingstons vs. Delanceys.

Lecke, Robert, George Washington’s War: The Saga of the American Revolution. New York: Harper Collins Publishing Company, 1992.

Library of Congress: The Papers of George Washington, Washington, vol. iv. p. 364
Logan, Rayford W., and Winston, Michael R., ed.  Dictionary of American Negro Biography, p.643

Lowell, Edward J., The Hessians And The Other German Auxiliaries Of Great Britain In The Revolutionary War. New York: Harper and Brothers Publishers, 1884

McCullough, David, 1776. New York: Simon & Schuster, 2005.

McPhillips, Martin, The Battle of Trenton: Turning Points in the American History Series.
Morristown, N.J.: Silver Burdett Company, 1985.

The Metropolitan Museum of Art GUIDE, 2nd edition. New York: Metropolitan Museum of Art, 1994, p. 24.

Mitnick, Barbara, ed., George Washington: American Symbol. New York: Hudson Hills Press and The Museums at Stony Brook, 1999.

Randall, William Sterne, George Washington: A Life. New York: Henry Holt & Company,1997.

Raphael, Ray, A People’s History of the American Revolution: How Common People Shaped the Fight for Independence. New York: The New Press, 2001.

Rogers, Joel A., Africa’s Gift to America, p.107, 110-111

Schecter, Barnet, The Battle for New York: The City at the Heart of the American Revolution. New York: Walker and Company, 2002

Spassky, Natalie, and others, American Paintings in the Metropolitan Museum of Art, volume II, pp. 16-24.  Metropolitan Museum of Art, 1985.

Styker, William S.  The Battles of Trenton and Princeton,1898

Wallace, William M., Appeal to Arms: A Military History of the American Revolution. New York: Harper & Brothers, 1951.

Other books:
Groseclose, Barbara, Emanuel Leutze 1816-1868, Freedom is the Only King. Washington : Published for the National Collection of Fine Arts by the Smithsonian Institution Press : For sale by the Supt. of Docs., U.S. Govt. Print. Off., 1975.

About John Glover and/or the Marblehead Mariners
Beattie, Donald W., and Collins, J. Richard, Washington’s New England Fleet.
Billias, George Athan, General John Glover and his Marblehead Mariners
Smith, Phillip C. F., and Knight, Russell W., In Troubled Waters: The Elusive Schooner Hannah Waite, Henry E., Origin of the American Navy

II.  Metropolitan Museum of Art Gallery Talk
Schwarz, Alice, Education Department, Metropolitan Museum of Art/

III. Internet Web Addresses
http://tencrucialdays.com  Click on the links “Other Historic Sites” and “Other Links”

The Hessians
http://www.barracks.org/barracks.org/barracks/battle1.html

Prince Whipple and/or the Role of Blacks During the Revolution Seacoast NH Black History: Prince Whipple In American Painting.
http://www.seacoastnh.com/blackhistory/prince.html
http://www.seacoastnh.com/brewster/28.html
For the most up-to-date research about Prince Whipple (who is NOT depicted in Leutze’s painting) Write to: Valerie Cunningham, African American Resource Center
369 Greenland Rd, Portsmouth NH 03801

Click here to continue the tour to see the Autumn Landscape Window by Louis Comfort Tiffany.

Autumn Landscape Window

The Autumn Landscape Window by Louis Comfort Tiffany

 

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AUTUMN LANDSCAPE WINDOW
Researched by Rochelle Almeida

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Artist:  Louis Comfort Tiffany
Leaded Favrille Glass
11 ft X 8 ft. 6 in.
Tiffany Studios, New York, 1923-24
Gift of Robert W. de Forest, 1925

Who was Louis Comfort Tiffany?
Louis Comfort Tiffany (1848-1933) embodied  the artistic spirit of America’s Gilded Age. He was the son of Charles Tiffany who founded the famous Tiffany store on Fifth Avenue, but declined the opportunity to follow his father into the family business in order to pursue his own artistic vision. The half century during which he worked in the decorative arts, i.e. from the 1870s to the 1920s, was a time of great experimentation, intense scrutiny of aesthetic ideals and gave rise to some of the century’s most exciting art movements, such as Art Deco and Art Nouveau, to all of which he contributed. Refusing to stay in one medium, Tiffany experimented vastly working with stained glass, enamel, jewelry, watercolor, metal, mosaic tile, etc. and was thus able to showcase his immense talents as a painter, architect and designer of interiors and landscapes

When was the window created and why?
The window was a private commission for the residence of Mr. L. D. Towle of Boston, Massachusetts, a real estate magnate and was meant to be housed in the Gothic style manor house that he was building outside the city. The style of the building dictated the Gothic tracery design of the window’s frame. It was meant to be installed on the second floor landing. Tiffany worked on the window between 1923 and 1924, but, unfortunately, Towle died bankrupt, shortly before the showpiece manor was completed and the window was never installed in his home. In due course, the Director of the Metropolitan Museum at the time, Robert W. de Forest, purchased it and then donated it to the new American Wing of this Museum.
Visual Details:
The scene depicted in the stained glass window is of a stunning autumn landscape, ablaze with the glowing colors and rich textures of the season. Considering that it was to be installed in Boston, it is appropriate that Tiffany chose to depict the grandeur of New England during its most spectacular season. The subject is a river that meanders at leisure through a valley. Mountains are visible in the distance and in the foreground, the woodland landscape dominates, notable for its foliage as much as for its rocks and tree trunks. The glow in the distance suggests sunset, that time of day when the earth is bathed in a golden softness and every conceivable autumn hue from burnished copper to blazing red from scorching yellow to tarnished rust is set on fire and enhanced by the sun’s dying rays. In that sense, the earth colors of the palette are contrasted by the vivid turquoise, almost purple, hues of the river.

Methods and Materials:
The window is made of a pane of Favrille or iridescent glass, united by striped of lead and encased in a wooden frame. Tiffany was doubtless influenced by the stained glass windows of European Medieval churches and monasteries. But he took the art of stained glass beyond its eccelesiastical setting and brought it into secular interiors, changing the essential nature of its subject matter which traditionally featured saints and scenes from the Bible and depicting instead Nature’s stunning possibilities. Thus, in this scene, he presents the woods in fall. In others, he has depicted the stillness of sheltered bays and the beauty of wisteria trailing over cottage eves.
Tiffany manipulated virtually every available type of glass and technique to give his window this extraordinary verisimilitude:
–Mottled glass creates intense sunlight filtered through yellow and green leaves.
–Confetti glass, so called because it is embedded with tiny paper-thin flakes of glass in different colors, adds realism to the foliage.
–Similarly, the boldly colored and marbleized glass simulates the gray and white boulders in the center and the striations on the white birch trees.
–Ripple glass evokes the movement of the water in the foreground.
–By plating several layers on the reverse, the artist created the impression of distant, misty mountain peaks.
Conclusion:
Louis Comfort Tiffany, through his studios and the vast numbers of artisans that were engaged in producing his designs, all of which he personally oversaw, created a massive inventory of decorative work, all of which has appreciated wildly with time and is highly valued today. This window is a fine testimony to Tiffany’s talents and skills as an artist and painter, designer and colorist.
BIBLIOGRAPHY:

MMA Bulletin. Special Issue on Louis Comfort Tiffany at the Metropolitan Museum. Summer, 1998.

Click here to continue the tour to see The Panorama of Versailles by John Van der Lyn

The Art Part

My Highlights Tour of the Metropolitan Museum of Art, New York

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In the American Wing with a large number of Visitors on one of my weekend Highlights Tours

One of the great joys of my life is my work as a Docent at the Metropolitan Museum of Art in New York City. The word ‘Docent’ comes from the Latin “Docere” (to teach). Museum docents function as educationists who open up a world of Art History and Visual Comprehension to visitors.

When my daughter Chriselle left home for college and my duty as a full-time Mom was over, I decided to devote some of my time as a volunteer in the pursuit of one of the great loves of my life–Art–in the kind of environment in which I have always thrived–Museums. While some people might feel gratified in a shopping mall and others in a baseball stadium, my greatest sense of fulfillment comes from a day well-spent in a museum for I see it as an chance to enrich my knowledge of the world’s history while developing a sense of aesthetics.

Until I began my rigorous year-long training under some of the most perceptive curators in the world at the “Met” (as the Metropolitan Museum of Art in New York City is known), I was completely self-taught in Art Appreciation. My interest in Art was first piqued when I watched the entire screening of Kenneth Clarke’s series of TV shows called “Civilization” on Bombay TV while I was a fifteen-year old high-school student in India. I remember feeling deeply uplifted by the visuals, by his succinct and erudite commentary and by the classical music in the background that seemed to cast a spell over the works on view. Then, when I was eighteen and still lived in Bombay, I moved to a new neighborhood in suburban Bandra where my neighbor, an American named Roberta Skaggs Naik, was an artist herself who had majored in Art History in college in  the United States. The bookshelves in her home were full of glossy, coffee-table editions of Art reproductions and I poured over these treasures for hours while furthering my knowldege through long conversations with her. That was my first memorable introduction to Art History.

Over the years, I continued my education in notable Art by touring some of the finest museums in the world–among them, the National Gallery, the Courthault Collection, the Wallace Collection and the two Tate Galleries in London; the Louvre, the Musee D’Orsay, the Centre Georges Pompidour (Modern Art), the Musee Rodin and the Musee Picasso in Paris; the Kuntshistorisches Museum in Vienna, Austria; the Rijksmuseum and the Van Gogh Museum in Amsterdam; the Uffizi Museum in Florence and the Vatican Museum in Rome, Italy; the Prado, the Riena-Sophia and the Thyssen Bornemissa Museums in Madrid, Spain; the National Museum in Washington D.C.; and the National Museum in New Delhi, India, not to mention the Museum of Modern Art and the Frick Museum in New York which I adore. In each of these places, I have taken Highlights Tours that have introduced me to the most important works in the collections.

I now feel privileged to have the opportunity at the weekends to share my knowledge with international visitors to the Metropolitan Museum of Art. Since the exhibits at the Met change periodically, our on-going training continues year-round, allowing me to constantly add to my fund of knowledge about great art.

For more information about the Metropolitan Museum of Art in New York , please visit their website:

http://www.metmuseum.org

My Highlights Tour A

Follow me now as I take you on a tour of some of my own favorite works of art at the Metropolitan Museum of Art.

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Introduction

This is the point where my Tour of the Met begins. Visitors assemble at the “Clock” on the main floor of the museum where I give a brief Introduction to the History of the Metropolitan Museum of Art.

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The Death of Socrates by Jacques-Louis David in the European Paintings Gallery.

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The Standing Gupta Buddha in the South Asian Gallery.

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In the Ming Scholar’s Garden of the Astor Court

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In the American Wing with the painting entitled Washington Crossing the Delaware by Emmanuel Leutze.

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In the American Wing’s Charles Engelhart Courtyard with the Autumn Landscape Window in stained glass by Louis Comfort Tiffany–my very favorite exhibit at the Met.

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In the American Paintings Wing explaining The Panorama of Versailles by John Van der Lynn

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At the Egyptian Temple of Dendur–the last stop on the Highlights Tour

My Highlights Tour B

I give two Highlights tours at the Metropolitan Musuem, each of which is completely different from the other. If you would like to follow me aroudn on Highlights Tour B please click here.

 

The Water Stone by Isamu Noguchi

THE WATER STONE
Researched by Rochelle Almeida

Sculptor: Isamu Noguchi, Japanese-American
Black Basalt
American, 1986.

Who is the sculptor of this piece?
The sculptor of this piece is Isamu Noguchi, who was born in Los Angeles, California, in 1904 to a Japanese father, the poet Yone Noguchi and an American mother, Leonie Gilmour. He was taken to Japan when he was 2 years old by his mother to join his father until he was sent back to the States at the age of 14 for advanced schooling.  After a youth spent in Japan, Noguchi made America his base. But his artist’s attraction towards the Japanese aesthetic was strongly the result of his early history.

His sculpting career began in 1924 at the Leonardo da Vinci School on New York’s Lower East Side. He was converted to modernist abstraction after seeing an exhibition of Constantin Brancusi in New York.  He then received a Fellowship to work as Brancusi’s assistant in Paris where he learned to carve stone and wood and gained a rich understanding of the human figure.

When and why was this sculpture installed?
This piece was commissioned by the Metropolitan Museum of Art to commemorate the opening of its new Japanese Galleries in1987. Noguchi passed away in 1988, but completed this piece in 1986 and himself supervised its installation in this spot. We also know that Noguchi himself personally selected the stone out of which he carved this piece.

What do we know about its installation?
We know that it took Noguchi over seven hours to install this piece. Its enormous weight and the acute sense of balance required to set it in such a way that the water can trickle over the sides without displaying any ostensible movement, required it to be positioned just right. Noguchi said that the task was to set the rock in such a way that the flat top would be perfectly leveled in relation to the center of the earth.

Of what material is the sculpture made?
The sculpture is made of black basalt, a heavily veined stone. This single piece of stone weighs over a ton.

Visual Features:
The sculpture is seven-sided. It is referred to as The Water Stone as it functions, in some respects, as a fountain, constantly re-circulating water through its concealed central pumping device. This kind of feature is common in Japanese homes where a small water pump is placed at the entrance of homes to enable entrants to wash their feet and hands before entering. It is also a common feature of Japanese Zen gardens where the visual images of flowing water and the gentle soothing lapping are considering beneficial to the spirit.  Again, the incorporation of water is central to Japanese gardens. Hearing the sound of the flowing water before one actually sees its source allows one to make a gradual transition from the everyday world to the world of the inner spirit.

This is neither a square, a cube nor a circle. It is a seven-sided facetted figure. The piece is placed on a bed of rounded stones acquired from the Isey River, 200 miles southwest of Tokyo, near the site of Japan’s most sacred Shinto Shrine. The rounded stones lie on a bed of stainless steel also completely concealed.

What makes this sculpture so unique?
The uniqueness of this sculpture lies in the fact that it is not a static piece of stone. Indeed, it appeals to many of our sense simultaneously. There is movement, so it is tactile. There is sound, so it is aural. It is an arresting piece of work to the eye, so it is visual as well.

What’s more is that this sculpture has been carved keeping in mind the contrasting elements that are central to any understanding of Eastern aesthetics. There is the contrasting principles of the hardness of rock and the fluidity of water. Again, we have the rough and the smooth (the sides of the stone) which appeal to our tactile sense, the matt with the shiny (which appeals to our visual sense in its differing textures), the sharply angled sides of the sculpture contrasted against the smooth rounded stones of the base. Again, a man-made piece of basalt stone sits on naturally eroded pebbles obtained from a river. Opposites suggest harmony in the Japanese aesthetic. This coincides with the ancient principles of yin and yang—the dynamic balancing of opposites that suggest the human condition.

Peripheral Features:
The peripheral features that make up this little installation are also interesting and significant.

In the background, one sees the wooden screen which runs across. This was developed by  a Zen master to force you to focus on the stone. Zen is all about focus. The screen is also placed at the height of the entrance to a tea house. To approach the sculpture from that angle, one would need to bend down—in Japan, a gesture equivalent to the humbling of oneself.

The bamboo trees at the side are also an addition to the general air of Eastern harmony.

The pottery that surrounds the piece was made in kilns near Nagoya, Japan.  The ash on the top of the pot sparkles. This is not a flaw but a deliberate technique used to create this element.
Conclusion:
Like the Astor Court, this little spot in the Musuem provides a quiet oasis of comfort and relaxation  so that viewers may retreat from the fast pace of a busy world and find a soothing center.
Bibliography:
Blum, Felicia: “Japanese Art”. From class notes taken during lecture delivered to Highlights Trainees in the Galleries on March 12. 2001.

The Fortune Tellers by Georges de la Tour

THE FORTUNE TELLERS
Researched by Rochelle Almeida

60.30
Artist: Georges de La Tour (1593-1652).
Oil on Canvas
French
Probably 1630s.

Who is this painting by?
This is a painting by Georges de La Tour, a French artist who lived from 1593 to 1652. The inscription on the painting includes the name of the town, Luneville, in Lorraine, France, where La Tour lived.

What does this painting depict?
This oil on canvas in entitled “The Fortune Teller” and that’s exactly what it portrays. A young man has stretched his hand forward to have his fortune read by an old gypsy crone. As she is in the process of revealing his future, her accomplices gathered around the young man are skillfully robbing him. This subject was popular among Caravaggesque painters throughout Europe in the 17th century.

What makes this painting significant?
The absolute detail of the scene depicted together with its tremendous realism makes this an outstanding example of the work of this artist.  Deeply influenced by the style of the Italian Renaissance artist Caravaggio, La Tour presents the scene with almost photographic realism. We are able to see before our very eyes the conning of this naïve young man and we feel for him in his blindness while, at the same time, tending to feel amused by the skills of the thieves.

Visual Details:
This painting is arresting because while the main character, the young man, is its central focus, we do see a number of minor characters that are given as much importance in La Tour’s depiction of them. Though they are secondary to the scene, these, nonetheless, hold us spellbound.

Young Man:
Notice the foppishness of the young man’s dress. He is clearly of aristocratic lineage, as is evident in the elegant cut of his clothes and their fine fabric. Indeed, this canvas has given the artist the opportunity to present the clothing styles of the time with such an abundance of color and pattern and cut. His sage green tunic contrasts brilliantly with his scarlet leggings and the two-toned motif is repeated in his collar, sleeves and on his belt. He wears a jaunty beret-like cap on his head and looks askance at the woman as she reads his fortune. La Tour presents a scenario in which money has just changed hands. Indeed, his coins have crossed the old crone’s palms, but the young man doesn’t realize that before the session is through, he will have paid far more than the single coin for the privilege of having his fortune told.
Old Crone:
But while the young man’s clothes are delineated in great detail, so too is the outfit of the gypsy woman. Her skin tones indicate that she is of Oriental origin, probably from Egypt, from where most fortune tellers came—hence the word “gypsy” which is said to be a derivative of the word “Egyptian”.  Her garment is equally colorful and vividly patterned. The close pattern of the embroidery gives a richness to her garments. She watches her subject’s face closely, which is somewhat ironic, because one would expect her to be leaning forward to read the lines of his palms instead. On her head, she wears an elaborate turban-style headdress. Her face is deeply wrinkled, indicative of her age. She has obviously been doing this kind of trickery for a long time and is accustomed to its machinations.

Young Woman in Between:
Between the young man and the old crone is a young woman whose gaze is also fixed on the fop. Though she looks slyly out of the corner of her eyes at him, her fingers are busy with the watch that hangs from a chain around his waist.  Gypsies were known to work in this fashion in groups of accomplices. As soon as one item had been successfully stolen, it would be passed around to another group member who would quickly disappear with the booty. She too wears a white scarf-like head dress which is wound like a close fitting cap around her head. Some critics have pointed out the similarity in the facial features of this young woman and the young man who is being robbed.

On the left hand side of the canvas:
are two more characters, also members of this gang of thieves.  The woman on the far left, whose white clad sleeve dominates the left hand side of the composition, is reaching into the young man’s trouser pocket to relieve him of his money-pouch. She wears a gaudy scarf around her head.

Standing right next to her, is a woman, half hidden from the angle at which we are viewing this scenario. Her limp dark locks of hair hang about her face, half concealing her features. She too stares intently at the young man.

The background to the canvas is a rich deep tan which perfectly complements the dark, bright colors of the costumes of the group. The lighting effects are so subtle that the background seems to fluctuate in tone from a light tan on the sides to deep chocolate brown in the center.

Conclusion:
This painting can be interpreted as a genre or theatrical scene or as an allusion to the parable of the Prodigal Son from the New Testament.  A genre painting in one in which the artist presents a slice of ordinary life and certainly this street scene, not uncommon in those days, in seventeenth century Lorraine, is a fine slice of life. Certainly this man has more money than management skills and he is easily taken in by the duplicity and skills of these swindlers.
Bibliography:
Pariset, Francois-Georges: “A Newly Discovered La Tour:  The Fortune Teller”. MMA Bulletin, Vol. 19, No. 7, March 1961.

The Burgundian Madonna

BurgundyMadonna.

(Photo: Chris Harris)

BURGUNDIAN MADONNA (VIRGIN AND CHILD)
Researched by Rochelle Almeida

33.23
Attributed to Claus de Werve (1380-1439), Franco-Netherlandish
French
Limestone, Polychromy gilding
1396-1439

Who was the sculptor of this piece?
This piece is attributed to Claus de Werve, an influential court sculptor in Dijon, France, active from 1396-1439.  He created many works for his patrons and this is certainly one  of his masterpieces.

Where was this sculpture created and why?
By the fourteenth century, the devotion to Mary was growing all over Western Europe and it became common to create representations of her in tapestry, wood and stone. This particular sculpture was commissioned by John the Fearless, Duke of Burgundy (died 1419) or his wife, Margaret of Bavaria (died 1424). Upon completion, it was presented by one of them to the Cloistered Convent at Poligny, in Burgundy, France, dedicated to the Franciscan Order of the Poor Clares. This is one of four large sculptures from Poligny in the Museum’s collection. Hence, this is often referred to as the Burgundy Madonna.

What were the materials involved in the creation of this piece?
This sculpture is made of limestone, a material frequently used for sculpting statues in the Medieval Age.  It was then painted in bright and vivid colors, most of which have faded away with time and exposure to the elements, though some parts of this piece show evidence of greater preservation of the paint than others.

What does this sculpture depict?
This is a monumental yet deeply engaging  and very intimate portrayal of the Virgin and the child or what has come, in Art, to be generically titled The Madonna.

What makes this sculpture so engaging?
The softness and naturalism with which the sculptor has endowed these individuals is what makes it so engaging. There is a serene maternal caring in the face of Mary as she seems to be entertaining her little one by reading to him verses from the Bible. Like most infants, Jesus is restless and squirms in her arms, while his foot seems to be kicking the book shut. It is this human touch that softens the portrait and makes it deeply appealing. The babe looks up pleadingly at its mother as if begging her to stop.

Visual Features:
The sculptor has included a number of humanistic details. Notice the beauty of Mary’s features—the broad forehead, the stylized hair falling in soft tresses around her face.

Her robes are full and fall in soft curves around her feet. The feel of the heavy fabric is suggested by the generosity of the folds and the manner in which they seem to swirl around the base. This denotes wonderful use of the medium—limestone—to create this feeling of soft abundant folds. Michaelangelo worked wonders with marble but note this use of limestone to create the same effect.

There is the Cloth of Honor on Mary’s head which in the Medieval Period, denoted Honor or Royalty. Since Mary was the mother of God, she is depicted as an honorable woman.

The babe is presented as a pudgy and cuddly person just like any other little baby. The fingers of Mary’s left land seem to dig into the pudgy side of the babe.

Where might this sculpture have been placed?
A close examination of the sculpture reveals greater evidence of paint preservation on the sides and the back. This has led art historians to believe that it might have been placed in a sheltered niche in the convent, probably on one of the stairway landings that the nuns would have to pass on their way to chapel each day. This explains why that part of the sculpture that might have been protected from the elements by the walls of the niche has fared better than the front which was far more exposed.

What does this sculpture signify?
Mary’s role as a personification of Wisdom is evoked by the open book on Christ’s lap. In contrast to the depiction of Mother and Son, the biblical inscription in Latin on the bench reminds us of Christ’s fulfillment of Old Testament prophecy:  “From the beginning, and before the world, was I created…” (Ecclesiasticus 24:14).
Bibliography:
Holmes, Forsyth Williams: “A Fifteenth Century Virgin and Child”. Metropolitan Museum Journal, Vol. 21, 1986.

———:”A Medieval Virgin and Child”. MMA Bulletin, Vol. 3, No. 3, November 1944.

Norris, Mike: “Medieval Galleries”. From Class Notes taken during lecture delivered to Highlights Trainees in the Galleries on December 4, 2000.

www.metmuseum.org. (Metropolitan Museum of Art Web site).

The Bacchanal by Bernini

(Photo: Chris Harris)

THE BACCHANAL:  FAUN TEASED BY CHILDREN
Researched by Rochelle Almeida

1976.92
Artist: Gian Lorenzo Bernini (1598-1680)
Marble Sculpture
Provenance: Rome, Italy.
Circa: 17th Century (1616-17)

Who is depicted in this sculpture?
This arresting marble sculpture represents a marvelous little vignette of a faun, a mythological creature, at play with a trio of children, possibly triplets, as they all seem to be of the same age.
Who was Bernini?
Gian Lorenzo Bernini was the heroic central figure in Italian Baroque, a term which is art, is generally associated with wild exuberance and a tendency towards decoration bordering on the ornate, even excessive.
Bernini was influenced deeply by his own father, the Florentine-born Pietro, as can be seen in the buoyant forms and cottony texture of the Bacchanal. The lively and strongly accented diagonals, however, are distinctly the work of the son. What is remarkable about this piece is that it was executed by a very young Bernini, merely in the infancy of his sculpting career, at the tender age of 18, and yet through this work, he already displayed what would become a lifelong interest in the rendering of emotional and spiritual exaltation.
Materials and Method:
This sculpture is worked in marble, possibly from Carrara, as were many notable works of the Renaissance period, such as Michaelangelo’s Pieta, David, etc.
Dimensions and Scale:
Compared to many contemporary sculpted works of marble, which tended to be larger than life, this Bacchanal is tiny. To be fully appreciated it must be gradually encircled, for the sculptor has chosen to present a three-dimensional, free standing tableau that allow him to explore the depiction of cherubic, angelic figures from many different angles. Its charm lies in the miniature proportions of the depiction. The vignette stands upon a self-serving, solid marble base. In its complicated angles and curves, the artist has explored the possibilities of negative space to the hilt. What is also interesting is his decision to keep the inanimate objects, such as the tree bark, the vines, fruit, etc. in the tableau in their natural state, while the human figures appear highly polished. This interesting contrast creates magnificent texture and adds to our appreciation of the work.

Symbolism in the Sculpture:
By the time Bernini began this piece of work, it had become fashionable to create vignettes depicting the Roman God Bacchus, associated with Wine and Merry-making. The Faun is a Bacchic figure, exulting in almost drunken revelry in the company of the children. The life-sized grapes that wind around the vine that encircles the tree, furthers the Bacchanalian symbolism associated with this work. The faun indulges in horseplay with the children, two of whom are hoisted on the tree trunk while the other toddles at the base.
Though Bacchus is associated with Pagan rites, from a Christian perspective, these creatures seem to inhabit a Paradisiac world—Eden before the fall. They are undisturbed by their nudity and frolic without a care in the world. The entire mood of this sculpture is one of happy abandon. Though the title of this piece would suggest that the faun is teased in his lair, he seems to be delighted by the intrusion and has given himself up completely to the pleasure of the moment.
The vine is heavy with fruit as are the boughs higher up the tree that bear rounded fruit, possibly apples. The apples contribute to the setting—Paradise–and also denote a sense of happy abundance.

Visual Details:
That this carefree play occurs in an idyllic setting is evident in the “props” that form the woodland backdrop. The faun is a powerful representation of mythological masculinity. Notice the almost fluid quality of his muscles, seemingly quivering along his strong legs, arms and back. He also has a small goatee for a beard and what appears to be a tuft of hair (like a miniature tail in the center of his back). The woodland scheme is emphasized through the wreath of vines twined around his head.
The children are plump and cherubic and wear a growth of ringlets around their heads. They are seen in the company of a large cat, a lioness perhaps, and a reptilian creature; yet they  are unafraid and continue their play. Because these creatures frolic so gleefully together, we can assume that the animals are tame and are known to the children.
Conclusion:
Bernini’s mastery at creating charm and grace out of the roughness of marble is superbly demonstrated in this sculpture. The overall impression of this piece is of the sweetness and joys of childhood, the comfort of abundance and the pleasures of happy companionship.
BIBLIOGRAPHY

Hecht, Johanna:  Notable Acquisitions 1975-1979, 30-31.

Raggio, Olga: “A New Bacchic Group by Bernini”. Apollo, Vol. 108, Dec, 1978, 406-17.

Wittkower, Rudolf:  Gian Lorenzo Bernini:  The Sculptor of the Roman Baroque. 3rd Edition. Ithaca, 1981, 278.